So what can we do about this, for those of us who do not face the same struggles as some of the folks we have learned about in this season of Lent? First, stay woke. Pay attention to where your food comes from and why some people don’t have the same access that you do. Second, keep being informed. It can be scary to see inequality and injustice, but it’s scarier to live it. And, if you are a person who carries a lot of privilege with your identity and through your body, you have a Christian responsibility to stand up for the good of “the least of these” (Matthew 25:40). Third, create a ritual or a liturgy that expresses the thoughts and feelings you have about this situation of injustice. Ritual often helps process emotions and events in constructive ways, committing events to memory without robbing them of their significance for the future. I’d like to suggest some ritual styles to try.
Some Christian communities do “stations of the cross” during this time of year. These stations are the multiple actions Jesus took from after the Last Supper until the time he is taken down from the cross and laid in the tomb. There are traditional and Biblical stations of the cross, helpfully laid out in this chart from Rev. Dr. Mark D. Roberts’ article on Patheos.com, from the 2004 Pope’s Stations of the Cross.
In Nashville, Amos House Community, an intentional community made up of folks dedicated to eradicating homelessness in the city, organizes a City-Wide Stations of the Cross, where faith leaders gather together and witness the modern places in our city where Jesus continues to be tortured and crucified, such as the Criminal Justice Center, the State House, the downtown prison and the Justice Department. I propose adopting a food-centered version of this practice, focusing on places where there is inequality in food access: visit a corner bodega, a grocery store frequented by low-income folks, a Whole Foods or Trader Joe’s, where only certain interests are served, a school garden, a soup kitchen, and other places in your city where Jesus’ is betrayed by the powers that do not invite all people to the table of justice and community.